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Religious Leaders Speak at World
Peace Summit: Notable Quotes
by Thomas W. Jacobson, Issue
Brief No. 19a, September 4, 2000
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The first World (Millennium) Peace Summit for Religious and Spiritual
Leaders was held in New York City from August 28-31, 2000. Sponsored
by the
United Nations, Ted Turner, the United Nations Foundation and Better
World
Fund (Turner's), the Ford Foundation, the Waldorf-Astoria Hotel and
others,
it brought some 2,000 religious, spiritual, public and private leaders
from
around the world. While Rev. Calvin Butts and Ann Graham Lotz spoke
the
clearest words of truth, going right to the heart of the problems being
addressed (i.e., armed conflicts, hindrances to reconciliation, poverty
and
environmental degradation), absent were the leaders of every Protestant
denomination in the United States and most everywhere else.
Here is a collection of statements (quoted or closely quoted) from those
who
attended, given in the following order: Peace Summit and UN officials;
Protestants; Catholics; Orthodox; Judaism; Indigenous; Buddhism; Hinduism;
Islam; Jainism; Shinto; Yoruba; Earth Charter Commission Members; Other
Speakers, Panelists, Musicians; Conflict to Reconciliation; The Sudan;
and
Nigeria.
Peace Summit and United Nations' Officials
Bawa Jain, Secretary-General, Millennium Peace Summit for Religious
and
Spiritual Leaders
Introductory remarks: "We are gathered here this morning as a testimony
of
the work of the United Nations. É Are you willing to commit your resources,
your faith, to the work of the Secretary-General [Kofi Annan of the
UN]?
Show me! Show me! [applause, standing ovation, verbal affirmations]
É Faiths
and religions transcend national boundaries. É We should not wait for
the
political leaders to solve the problems of the world (but should) act
in
partnership with the United Nations. É We should join our resources
with the
United Nations and end poverty worldwide. É Help strengthen the only
global
institution, the United Nations, the only hope. É [Closing] I want
to hear
your hand of applause in this commitment to the building of this network
with the United Nations." [applause; but not Chief Rabbi of Israel
and
Cardinal Arinze]
Secretary-General Kofi Annan, United Nations
"Religion endows people with compassion and morality.É We pray, therefore
we
are.É We are dealing with universal valuesÉ tolerance, love thy neighbor.É
No religion can claim a monopoly on these values.É Let us affirm every
man
and woman's right to religious freedom (and) to print and publish.É
There
must be no room in the 21st century for religious bigotry and intolerance.É
The United Nations stands outside all faiths."
Dr. Maurice Strong, Chairman, International Advisory Board, Millennium
Peace
Summit
President, United Nations University for Peace
2nd Day: "We are the first generation, and perhaps the last, where
our
future is in our handsÉ. We are now witnessing a convergence of the
spiritual and moral with the material aspects of lifeÉ. All nations
in the
past have given their greatest efforts to preserve their own security,
but
now must give the same effort to global securityÉ. We clearly have
the power
to build a better world."
4th Day: "This is the first generation that can actually eliminate
poverty."
"We need a moral and spiritual revolution to create the peace that is
within
our reach É We are no longer innocent É know what the needs are É God
expects us to rise up É a moral obligation to do so."
"The calls for support of the United Nations É need to be responded
to with
concrete support."
Dr. Ted Turner, Honorary Chairman, Millennium Peace Summit
Vice Chairman, Time Warner, Inc.
"When I was a little boy, I grew up in a Christian home, became a Christian,
just like anyone growing up in their (religious tradition). But then
I
studied other religions and realized that my own religion was intolerant-not
of religious freedom-but that all others were not going to heavenÉ.
Maybe
there is one God, not many gods, who manifests and reveals Himself
to others
in various waysÉ. Religion is not based on blood sacrifice anymore.
It must
be based on love."
"There is one human raceÉ. We cannot afford to have people of different
religions fighting anymore. It is time to get rid of hatred and prejudiceÉ.
I think God wants us to figure out how to have a more peaceful, gentle,
loving world, and solve the problem of poverty."
Jayantha Dhanapala, UN Undersecretary-General, Disarmament Affairs
"States (nations) must be pressured to reduce nuclear weapons É the
goal is
the abolition of all weapons of mass destructionÉ. Security cannot
be
secured solely with the purchase of arms."
Ollata Otumo, Special Representative to the UN Secretary-General for
Children and Violence
"Attack on children in wars is an abomination É 2 million children
have been
killed in wars É 1 million orphaned É 7 million disabled É 10 million
left
with emotional scars É 20 million displacedÉ. And 300,000 under 18
are used
as child soldiers in 30 nationsÉ. An estimated 90% of casualties in
wars
today are civilians."
He invited religious and spiritual leaders to be part of, "a pillar,"
a
platform group to help stop this because, he said, "I have seen (you)
be
there when women and children are abused."
He urged the religious leaders to:
1. Use their moral standing and platform to be advocates for women
and
children;
2. Support international and local spiritual norms that protect women
and
children;
3. Stop demonizing other communities, which has caused wars;
4. Use your special keys to facilitate reconciliation, which must begin
deep
within.
5. Monitor commitments [to UN documents] and bring pressure [upon nations]
to adhere to them;
6. Be sure children are on the agenda when negotiating peace agreements;
7. Place children at center of rebuilding efforts;
8. Encourage young people to become involved;
9. Support efforts to disallow any youths under 18 from being used
in wars;
10. Work with the UN to make a difference.
"Children are innocent and vulnerable, but pay the highest cost in
war."
Aye Aye Thant, daughter of former UN Secretary-General U Thant
"My father had vision that UN would be hall for religious and spiritual
leaders from time to time, not just government leaders, economists
and
sociologists."
"We are bound by a common interest in survivalÉ. My father always believed
in the oneness of humanityÉ. Conflicts don't result from differences
in
beliefs (but lack of education)."
[Let us] "be tolerant É [and] narrow the gap between rich and poor."
"Let us all strive to make ourselves better people."
Protestants
Rev. Calvin Butts, Pastor, Abyssinian Baptist Church
1st Day: "God is love. É If someone says he loves God and hates his
brother
or sister, then the truth is not in him."
Last Day: "What does God require of us but to love mercy, do justice.
É In
every faith there are those who have a prophetic role to be faithful
to God
alone É and to speak to those in (gov't) power.
"A rising tide of color É people of color are no longer satisfied with
second-class status as citizens.
"The poor are no longer satisfied to be poor ... challenge of religion
is
the redistribution of wealth.
"What is justice for blacks is not the same for white É for men is
not the
same as for women É for wealthy is not the same as for the poorÉ.
Forgiveness and love are essential (for all)."
Ann Graham Lotz, daughter of the Rev. Billy Graham
She said Jesus Christ spoke to the very problems the Summit was seeking
to
address. "The source of the problems, according to Jesus, is in the
human
heart.É We must be born again, Jesus saidÉ. Man needs a new heart,
new mind,
new spirit of reconciliation and forgiveness."
Rev. James Forbes, Senior Pastor of Riverside Church in New York
Rev. Forbes called those present from all religions his "brothers and
sisters" and "holy."
"Holy men and women, let us pool our collective wisdom toward peaceÉ.
Whatever the spirit of truth and justice is saying to us collectively
(let
us do it)."
The Most Reverend Njongonjulu Ndungane, Archbishop of Capetown
"May we have the courage to act when God's laws of humanity and justice
are
violated.É Help us to obey God's laws written on our consciences."
His Holiness Abune Filipos, Patriarch of Eritrea
"Peace is a gift form God and must be shared among us. Peace is the
ultimate
source of all noble human endeavorsÉ. More resources of the UN must
be used
for peaceÉ. Peace must be the global right, a fundamental right of
all
people."
"There is a partiality in the international community when it comes
to
conflicts in Africa."
Bishop Fu Tieshen, Vice Chairman, Chinese Catholic Conference
"This is a golden age for religion in China."
"Some people want to trample on the sovereignty of nations under the
auspices of human rights."
Rev. Konrad Raiser, General Secretary, World Council of Churches
"We seek ways to create a global culture of mutual respect, not an
amalgam
of spiritual values of the lowest common denominator."
"Political leaders have held self-interest above (global interests)."
Rev. Raiser proceeded to speak very highly of the vision for globalization,
world peace and higher ideals that could be accomplished through cooperation
with "civil society" and the UN.
Karen Hesser, representing Rev. Bob Edgar, Secretary-General, National
Council of Churches
We must "work toward justice and peace for all."
"The National Council of Churches supports the United Nations."
While addressing most points of concern to delegates in words that
supported
a globalist worldview and the UN, she said, "an important function
of the
Church is to provide an early warning system for NGOs
(Non-Governmental Organizations associated with the UN), to facilitate
help/aid."
"Churches seek to hold governments accountable to see that basic human
needs
are met."
Rev. Richard Morris
"We consider the existence of involuntary poverty and injustice as
unacceptable."
He asked the UN to "turn its attention to poverty as the greatest problem
today."
Rev. Welton Gaddy, Director, Interfaith Alliance
Spoke of four essential steps to take:
1. "Focus on core values É no difference should keep us (apart).
2. "Move beyond toleration É only a first step É (to becoming) compassionate
friends.
3. "Do work for peace in way that protects religious freedomÉ. We must
resist all efforts to align our faith with any political entity (government)
or national identity.
4. "Forge a unity out of our diversity."
Rev. Joan Brown Campbell, Director, Department of Religion, Chautaqua
Institution
1st Day: "You, by Your sacrifice, taught us love, taught us peace."
3rd Day: "Proselytizing must be renounced. No one should impose their
belief
system on someone else. Faith must be freely chosen."
"We must organize ourselves to be positive force with the United Nations
and
with nation-states."
"Religious and spiritual leaders must be truth speakers and speak to
government."
Sister Christine Tan [Philippines]
"Root causes of poverty É (are) overpopulation and corruption of
governments."
She advocated cooperation between religions to pool resources for poor
and
create schools.
Catholic
His Eminence Francis Cardinal Arinze,
President of the Pontifical Council on Interreligious Dialogue, The
Vatican
"Part of problem of poor is an unwillingness to work."
[A specific article of a UN document] "guarantees the right to choose
[one's] religion."
His Eminence, Theodore McCarrick, Archbishop of Newark
"Religious leaders should know and respect each other É [but they]
usually
never speak to each other. If they know [one another], they can begin
resolution of conflicts."
"We have in our traditions the teachings in the Gospels, Bible, Koran
É that
remind us we are all God's people and [tell us] how we can resolve
conflict."
"Religious leaders must be courageous! É Should be more faithful to
their
God, Allah É than to political leaders."
Father James Kenny, Director, Council for a Parliament of the World's
Religions
"We are all called to speak to power (governments)."
There has been "growth in the 20th century in inter-relations of world
religions" (mentioned several organizations, including) É International
Association of Religious Freedom É Parliament of World Religions, United
Religions International."
He spoke of creating a "global ethic for all É (including) respect
for all
life É tolerance."
Betty Williams, Nobel Peace Laureate
"Women have done wonders in Ireland É and solved the violence problemÉ.
War
is men's workÉ. We say to you men, we love you, but move over. If we
make
the world worse, we will give it back. We want to live, work and build
a
just society. With God's help, we will build a nonviolent society."
Priest from Africa (not on schedule)
"What can be done to stop conflicts in Africa, especially since most
conflicts are caused by political leaders using religionÉ. 70% of the
refugees in the world today are in Africa."
Father Thomas Berry
"The environment that has been given to us is not separate from us
É there
is a bond between earth and humansÉ. Inner development (in people)
depends
in part on outer development É We need to value the beauty of the
environment."
Orthodox
His Eminence Gregorios Theocharous, Archbishop of the Greek Orthodox
Church,
Great Britain
"May the Holy Spirit É guide us, and protect us and this great institution
of the United Nations."
His Grace, Bishop Mitrofan, Serbian Orthodox Bishop of Eastern America
Representing His Holiness, Patriarch Pavle
"Stop killing É stop destroying Serb churches."
He asked that funds be provided to restore from destruction of the
78-day
war last year, especially for heat for the people, and that it was
the duty
of NATO to help.
There should be "respect for the God-give rights of all peoples," and
"not
dictating by force."
Judaism
Chief Rabbi Israel Meir Lau, Ashkenazi Chief Rabbi of Israel
"They (Noah and family, animals, etc.) were in the ark together because
they
had no choice. They had a common enemy.É Don't we, all of us, have
common
enemies.É We have no choice but to live together.É Hands together É
let us
work together to bring this world peace."
Rabbi Adin Steinsaltz, Talmudic Scholar
"The 1st Commandment is to love God É and love one anotherÉ. Champions
of
peace have been vilified and crucifiedÉ. The lack of peace is the result
of
a lack of obedience to GodÉ. Peace comes from love of God and obedience
to
His commands."
"What can we as religious leaders do to stop the blood bath? É Killing
each
other in the name of religion has to stopÉ. We must bring about
reconciliation with God."
"We should protect every child in the womb."
"Poverty, which is the worst enemy of mankind É has to be addressed
by
developed nations."
Rabbi Samuel Rene Sirat, former Chief Rabbi of France
Prayer: "We were silent when (others) were assassinated, gassed É."
"We wish to help eradicate poverty from the face of the earth."
Rabbi David Rosen, Director, Anti-defamation League, Israel
"The big question is: Why are there conflicts among religions? É When
is God
on your side? When you are on HisÉ. Tragedy of religions is our concern
whether God is on our side."
Reading from Psalm 8 and 4, he said, "One time the Lord says He will
arise É
for the poor and downtroddenÉ. Only when we really understand the pain
of
another can we really (love one another)."
Rabbi Tony Bayfield, Chief Executive, Reform Synagogues of Great Britain
"There can be no peace in the world without peace between the religions,
and
without the religions (themselves)É. Peace is not possible without
justice
(including) social justiceÉ. Our task is not to wield power but to
challenge
powerÉ. Religion must serve as the conscience of society, and speak
on
behalf of the poor, the hungry.É"
We must "inspire love between people of different faithsÉ. It takes
long
periods of dialogueÉ. (There is) only one God with many" (manifestations).
Rabbi Awraham Soetendorp, Earth Charter Commission
Prayer: "Help us to realize we are part of one human family É with
a common
destiny."
Rabbi Arthur Schneier, Founder and President, The Appeal of Conscience
Foundation [USA]
"Too much blood has been shed in the name of religion. We must prove
that
religion is fostering peace."
In the former Yugoslavia, he told the leaders of the Orthodox Church:
"Political leaders have failed. Religious leaders have a moral obligation
to
É foster peace É overcome past hatreds É stop conflict."
"First make a commitment to look toward the future, not the atrocities
of
the past É thinking of children and grandchildren."
"Every war comes to an end, and then you have to rebuild. Religious
leaders
above all have to transform the hearts and minds of the people (so
that
hatred does not continue). Religious leaders must be ahead of political
leaders."
"Preach tolerance, preach peace. Cease fire on religions."
Indigenous Religions
William Commanada, Algonquin Tradition
"The Creator is my Father É He created all things É They are all part
of my
relatives É the trees (animals, birds) É We must work together to save
Mother EarthÉ. Without her we would not be here todayÉ. All of the
diseases
of today are the result of mistreatment of her."
Audrey Shenendoah, Clan Mother, Onondaga Nation
"We (peoples, animals, birds) are all connected, all related, all family."
Chief Oren Lyons
With a large group of indigenous peoples standing behind him on the
stage,
said, "These are the people who have survived all the proselytizing
you
represent" (speaking of other religions).
Chief Francis Cree [Canada]
"God gave to Indians on the 'turtle continent' four teachings: love,
respect, unity and faith in GodÉ. (We must) respect everybody and God's
creation É work with everybody in a righteous way."
Buddhism
S. N. Goenka, Buddhist Meditation Master
"Not conversion from one religion to another É conversion from bondage
to
freedom É cruelty to compassion É purity of mind to purity of heart."
He spoke of "purifying, having good thoughts," equating this to the
"kingdom
of heaven," and "not allowing hellfire thoughts which bring nothing
but
hellfire."
"One should not honor ones' own religion and condemn others, but should
honor other religions É and love others."
Phra Rajavaramuni, Rector, Mahachulalongkornrajavidyalaya University,
Thailand
"The mission of all religion is to achieve peace É which is the aim
of the
United Nations. The United Nations has the duty to maintain peace and
security."
"Since wars begin in the minds of men, must construct mind for peace.É
Buddhism says to conquer anger with loveÉ. No [more] holy wars in the
name
of religion."
Hinduism
Indu Jain, Chairman, Times of India Group of Publications
"There are many ways and paths to reach the truth."
"Need your blessing for the work of the United Nations."
"I would like to invoke the all pervading woman power É Give woman
a chance
(at leadership) É and nonviolence will be the religion of the new
millennium."
Later as chairman of session: "Let us close our eyes and look to the
god
within, the space within É and let all negative thoughts go."
Honorable Ela Ghandhi, Member of Congress, South Africa
(grand-daughter of Mahatma Ghandhi)
"Lack of access to land for poor keeps them from what could enable
them to
surviveÉ. The United Nations needs to address this."
Sivaya Subramuniyaswami, Hinduism Today
"I see light in everybody's eyes. It is the same lightÉ. Our auras
are
gathered together."
"Person must see mistakes first, then can repentÉ. If we stop the war
in the
home (conflicts, spouse and child abuse), we stop it in the community,
the
nation É."
Unknown participant:
He spoke against any religion that imposes "conversion" and says you
must
believe a certain way "or go to hell." [Lots of applause.]
Islam
Unscheduled Islamic spokesman
"Religious bigotism is to be opposed as much as any tyrannical (oppressor)."
Dr. Abdullah Omar Naseef, former Secretary-General, World Muslim League
[Saudi Arabia]
"Good deed and bad deed are not equal is a golden rule of IslamÉ. (Must
turn) conflicts into reconciliation É (and have) co-existence."
Dr. Saleha Abedin, Rabita Council [Saudi Arabia]
"We are all partners in the journey of the faithful."
"Poverty is the most serious and pervasive violence against the poor
perpetrated by the richÉ. Key [to correct problem] is education."
He recommended drafting a new international Convention on the Elimination
of
Poverty Around the World (CEPAW).
Jainism
Dr. L. M. Singhvi, Jain Scholar
He spoke of "pluralism É tolerance É celebrat(ing) diversity É togetherness
É (and religious leaders) as the conscience keepers of society." And
"A new
international order that proclaims the majesty of international law
É a
higher society, carrying the United Nations Charter to a new level."
Shinto
Unscheduled Shinto speaker
"In this global village, we sisters and brothers can join our hands
for the
future of mankind. We can bring down barriers of nation and culture.
We can
dismantle the boundaries between usÉ. We have a common journeyÉ. We
hope we
can establish a family of the earth and establish a civilized society."
Yoruba
Dr. Wande Abimola, Yoruba Priest and Scholar
"Religion has been used as a means of conquestÉ. Destruction of traditional
places of worship is still going onÉ. African people have often been
conquered and colonized in the name of religion."
"Leave us alone to worship the gods of our ancestorsÉ. Essentially,
no one
should proselytize and try to get rid of native (indigenous) religions
of
the worldÉ. I speak for all the indigenous peoples of the world who
have
been proselytized by imperialist religionsÉ. No religion is more true
or
more valid than another. Let us do away with religious imperialism.
Earth Charter Commission Members
Dr. Steven Rockefeller, Earth Charter Commission
"We couldn't use the word "god" (in the Earth Charter) because there
is no
agreement on a definition."
"Perhaps the greatest problem we face is the lack of moral and spiritual
awareness-expanded moral insight-and the willingness to actÉ. The religious
community is fixed on transforming the inner man, but if it does not
affect
the social society it is very difficult to sustain."
"We are all part of one human family, with responsibilities toward
one
anotherÉ. Respect life in all its differencesÉ. Care for community,
with
compassion, understandingÉ. Build just and democratic societiesÉ Secure
(preserve) earth for the future."
Dr. Kamla Chowdhry, Earth Charter Commission [India]
"Most UN studies end up in file cabinetsÉ. (There must be) integration
of
spiritual and intellectual knowledgeÉ. Moral and ethical action should
follow knowledge."
Dr. Wangari Maathai, Earth Charter Commission [Africa]
"Establish new set of commandments" (through Earth Charter to presumably
replace the Ten Commandments).
"Must be tolerant of diversity É Religious imperialism is partly due
to
intolerance for other religions you don't understand É god reveals
itself to
us in different ways É respect cultures and environment É Because of
intolerance about own heritage (praying to a mountain), her people
suffer
(because of logging, other acts that have destroyed the mountain, water,
etc.)."
"We come to you, religious leaders, because we cannot speak to God
directly.
That is why priests are very important. They stand between us and God
and
tell us what God wants us to do."
"[Christian] Scriptures tell us to subdue nature [but she equated this
with
destruction of the environment, so said] É priests should tell us to
protect
the environment."
Other Leaders who were Speakers, Panelists and Musicians
Dr. Mustafa Ceric, His Eminence, Raisu-I-Ulama of Bosnia-Herzegovina
"Is the discovery of the law of physics more important than the discovery
of
the law of morality? É Are we ready to build an ark for the salvation
of all
now?"
His Excellency Juan Somavia, Director General, International Labor
Organization [Chile]
"People must want reconciliation É want to forgive."
"The UN is a system of governments É (but) the UN tolerates violence,
conflicts."
"Should never apply sanctions that affect people, not leaders."
"A lack of political leadership leads people to conflicts."
Sanford Cloud, CEO and President, National Conference for Community
and
Justice (NCCJ)
We must "develop communities that are more inclusive and just."
"Racism is incompatible with God's intention for humanity."
The NCCJ is a "clearinghouse of programs that are promoting racial
reconciliation É have a Scriptural references booklet."
"Racism is a problem of the heart, a sin, and must be addressed."
"No social advance is inevitable. Each step toward justice takes great
effort and sacrifice.
Paul Winter
Near the close of the Peace Summit, Mr. Winter played three songs with
great
excellence and passion: one for the whales from the sea (based on song
whales sing), one for the wolves from the land (based on a song wolves
sing
when all is well), and one for the birds from sky (based on a Bach
piece).
After concluding the wolf song, he invited the 1,000+ participants
remaining
to join him in a "howlellujah chorus" for unity and world peace. Immediately
there arose a long and loud chorus of wolf cries from hundreds in the
audience.
Conflict to Reconciliation
Unknown participant: "There can be no forgiveness and reconciliation
without
repentance on the part of the aggressor."
Conflict to Reconciliation: The Sudan
Dr. Douglas M. Johnston, President, International Center for Religion
and
Diplomacy
"Sudan has been at war for 33 of the past 35 yearsÉ. 4 million are
displaced
from their homesÉ. More died than in any other war since World War
II."
When the British colonized the nation, they created a policy of separation,
dividing the North from the South. The North remained Muslim and the
South
became increasingly Christian. Thus the seeds of the current separation
and
conflict have now been sown for 50 years. Elected representatives from
the
North dominated the nation's General Assembly. When a unifying plan
was
proposed, the South finally agreed because of a provision in the new
constitution allowing substantial Southern autonomy. However, the decision
was made by the North to make Arabic the language for the whole nation,
though most Southerners spoke English, not Arabic. The South felt backed
into a corner. In 1955, several units in the Southern military command
mutinied, starting armed conflicts.
Rev. Ezekiel Kutjok, Vice Moderator, Presbyterian Church of the Sudan,
Former General Secretary, Sudan Council of Churches
Sudan is unique in the world in that it combined African and Arab,
Muslim
and Christian together. Sudan is potentially rich, has enormous agricultural
land-was thought that it could be the bread basket for the Middle East-and
produces oil. But Sudan's "potential can only be developed when there
is
peace."
"Why are people killing (one another) in the Sudan?
"1. People of the South feel there is an imbalance in development and
national resources.
"2. There is a question of national identity: Is Sudanese an Arab?
An
African? A Muslim? A Christian? And this question was complicated when
it
became an Islamic State.
"3. Should religion be included in the State or separate? In Islam,
there is
no difference.
"4. There is a question of equality in religion, leading to questions
of
power sharing, social justice and human rightsÉ. The participation
of
non-Muslim peoples was limited."
Dr. Abdul-Rahim Ali M. Ibrahim, Director, Inter-religious Dialogue
Association International Friendship Council
The war in Sudan is "Africa's longest war."
Sudan is multi-cultural, "large country, bordering with 9 countries,"
with
"50 languages," though "Arabic is the official language." Language
(differences) "contribute to the problems of Sudan."
The "media message is: the war in Sudan is a religious war. Not true!
Sudan
has a history of toleranceÉ. (The war is) not a conflict between Arabs
and
AfricansÉ. Many conflicts are (caused by) nomads who wander with cattle
looking for water, which they have done for centuriesÉ. (There are)
Muslims
and Christians in government on both sides of the war."
"Why the war? (While he "agrees with Rev. Ezekiel on the causes of
the war,
he added):
1. "South is region in its own right. Has its own languageÉ. Christian
missions (are present). Some tension between Christians and Muslims
in the
South, but this is not cause of the war.
2. "Southerners have been fighting a war which is not theirs.
3. "Oil reserves discovered are mostly in the South."
The new constitution has "a provision recognizing that Sudan is a
multi-ethnic nationÉ. (And another provision stating that) each region
should enjoy the greatest part of the resources in that region, with
a few
exceptions.
Sudan is "looking for words for a law that would respect religious
freedom
for all."
He has talked "privately with Rev. Ezekiel with a high level of trust."
He and Rev. Ezekiel and other religious leaders will meet in November
to
mediate the conflict.
Conflict to Reconciliation: Nigeria
Chief Mrs. Winifred Awosika (Indigenous)
"Nigeria had 32 years of military ruleÉ. (Is) now democratic, but plagued
with many conflicts. People who lived together in peace are now fighting
one
anotherÉ. Lots of conflicts between Christians and Muslims É between
groups
of Christians ... economic conflicts over oil and mineral resourcesÉ.
Preachers are silent when people are in conflict."
Nigeria is "endowed with so many resources, but why are the people
so poor?
É Africa is rich, but now is poorÉ. Current leaders are stocking away
money
for themselves (which) leads to poverty."
Her father was Christian, uncle Muslim, and they all lived together
in a
traditional family home. The Christian priest "spoke against traditional
(Indigenous) religions, and said only those who believe (in Jesus)
will go
to heavenÉ. Children have been brain washed, and see parents as pagans."
So
she has gone "back and is re-examining her (ancestors) religion."
Christians in her office resisted hearing Muslim preacher she invited,
but
now accept because she invites Muslim, Christian and Indigenous (preachers)
to pray.
"As long as groups say my way is the only way, will have conflictsÉ.
Need to
come togetherÉ. Should be religious freedom for everyone."
Our children should be educated "to know our religious roots and traditional
values. Priests should divine the truth in an oracle."
Alhaji Ado Bayero (Islam)
At each conflict, religious leaders and people of faith have intervened
to
stop violence.
An inter-religious council was established-organized and facilitated
by the
Nigerian government.
Poverty, corruption and unemployment are often the cause of the armed
conflicts.
Religious groups are discouraged from aggressive (evangelizing).
Dr. Teresa Okure, SHCJ (Christianity)
"Africa does not have a problem moving from conflict to reconciliation."
She asked: "Why is the projection of Africa in world consciousness
so
negative É bad?"
"The conflicts in Africa are the delayed results of the partition (made)
at
the Berlin conferenceÉ. The political conflicts (over religion) in
Europe
landed in Africa, and we are adding to itÉ. Did Africa receive Christianity
or the Gospel É The Gospel sets free, build up (etc.)."
The former leader of the nation was a tyrant. "God delivered the nation
from
(him) when people prayed. He could protect himself against É everything
but
prayer."
------------------------------------------------------------------------
DITC Comment: I'm glad Anne Graham Lutz spoke about Jesus Christ
saying
"Jesus Christ spoke to the very problems the Summit was seeking to
address.
The source of the problems, according to Jesus, is in the human heart.É
We
must be born again, Jesus saidÉ. Man needs a new heart, new mind, new
spirit
of reconciliation and forgiveness." We are very happy that Lutz
said that
"we must be born again", although apparently that message was not followed
up by stating that "You must believe that Jesus Christ is Lord, that
He is
the only Son of God, that there is no other name by which men may be
saved.
"
However, anyone "in the know" understands that this UN sposored conference
was not really about solving problems like "armed conflicts, hindrances
to
reconciliation, poverty and environmental degradation" as much as it
was
about gaining religious support for the UN's efforts at globalization.
The
UN wants a world religion, as is clearly evidenced by thier United
Religions
Initiative. They are not at all interested in what Jesus Christ
had to say
about issues of war and reconciliation, and they are especially not
interested in any religion that claims objective truth such as true
Christians do. In fact, it is my contention, that soon those
who continue
to preach that Jesus Christ is the only Way, Truth & Life will
find
themselves ultimately standing trial at the International Court of
Justice,
which is the UN Court that has no jury, for "crimes against humanity".
The problem with Billy Graham is that he apparently no longer thinks
that
there is only one name under heaven by which man can be saved.
That is the
real reason why he sent his daughter to the UN Millenium Peace Summit
...
because they apparently believe that all "good" men will go to heaven,
so we
need to make this earth as "good" as possible and the UN's goals are
(allegedly) in line with that kind of thinking. It makes you
wonder if the
Grahams have become Dominionists. Any Christian who aids and
abets the UN's
globalization efforts is simply giving help to the coming antichrist.
If you doubt that Billy Graham has changed his tune with regards to
who will
enter the kingdom of heaven, read my Letter To Billy Graham, which
as of
this writing on 9/16/00 has not been answered.